The renunciation Krishna enjoins is not at all gross or external. It is only in the mind and intelligence, effected by themselves. Consider all activities as offering to the Teacher. Once all actions stand offered to the Teacher, what can survive to cause ownership or possessiveness? Through renunciation or offering, the whole actions get away from the actor, the one who does them.
Read MoreOrdinary ignorant people do their work very vibrantly, but with delusional clinging to the results of what they do. The Knowers should also likewise do all activities with full concern and attention, but without any delusional clinging at all. Instead of clinging, what they should zealously foster is the concern called lokasangraha.
Read MoreHe who delights in his own Self is above all needs and cravings. He has nothing to gain by doing or not doing anything. He...
Read MoreNeither matter nor energy is sentient and hence both cannot give rise to any idea, thought or design. At the same time, the whole creation is full of designs, sequences, orders, rhythms, cycles and the like. All these are possible only because of a Master source of creative intelligence, which has the supreme potential to create, uncreate and also to bring about change in the created.
Read MoreTo give, means to get back in abundance. As a mirror reflects your face, the good and noble pursuit called Yajña will shower back great...
Read MoreAll actions done by us will have to be as Yajña. How to do so? Do everything but without any delusional clinging (saṅga) to the inner psycho-intellectual outcome it brings about. Every act is done aiming to achieve a certain fruition. If such fruition is had or not, the performer’s mind should feel no delusional clinging to what transpires. It is clinging that hinders Yajña. Whatever act is done without clinging verily becomes sacrifice.
Read MoreTake away from your mind, O Arjuna, all sense of difference about the spiritual pursuit. It is the mind and intelligence that work in both cases. In Jñāna-niṣṭhā, they become very specific and exclusive. And in Karma-niṣṭhā, their application is broad, including all activities of worldly life. So, remove even the least sense of difference between the two niṣṭhās. For, they have the same emphasis as well as goal. Each will take the seeker to the same spiritual goal of inner fullness, abundance and ecstasy.
Read MoreDo not animals and birds live? Do they have desires like humans have? What about plants, trees and creepers? You cannot attribute desires to them. All of them live; their lineages also continue. They never indulge in desires. Learn the lesson from them and live, move and pursue the natural course of life joyfully, harmoniously, in a fulfilling manner.
Read MoreOrdinary people who see only the objects with their senses, do not perceive the truth about objects. The sights do not allow them to grasp...
Read MoreThe word ‘yuktaḥ’ refers to one whose senses, mind and intelligence are integrated with the blissful Self, making his whole personality and its interaction with...
Read MoreAttraction and repulsion arising in the mind are mind’s own creations. Mind has full freedom not to be attracted and repelled. It is here that...
Read MoreThe entire spiritual pursuit and perfection rest upon the fusion of the emotional mind with the rational intelligence. For a discriminating thinker, the whole subject...
Read MoreThe dream is inside the body. It is individualistic in nature. But wakefulness is a state, recurring regularly with many together remaining awake alike for...
Read MoreYou should read and hear, but only to reflect upon what you have heard and read. By reflection the seeker must become clear about the...
Read MoreDoes not viveka, therefore, demand that between the short-living and everlasting goals, the discreet mind should choose the everlasting, not the short-living? Is not then one courting inferiority, downfall, if he refuses to accept buddhi-yoga and prefers to stick to the elusive path of desire-based ritualistic and secular actions?
Read MoreFor a karma- yogi, action is not a mere activity, but a full-fledged sadhana ennobling, elevating and enlightening. When imbued with such a note, action...
Read MoreGita does not deal with the objective results of actions at all, where the rules and laws of the objective world prevail. Krishna, as well as Vedanta, speaks only about spirituality, the science of inner mind, intelligence and Self. Possession, dispossession, delusion, clarity, enlightenment, etc. are concepts that relate to the inner personality of the human.
Read MoreTrue seeker should be given to self-restraint, self-regulation and self-harmony. Mind should be under the sovereign, sublime guidance of intelligence. Intelligence should relentlessly reflect upon the blissful Self. This kind of inner attunement and steadfastness in it, makes one verily an Ātmavān.
Read MoreThe influence intelligence sheds in the mind is marvellous, subtle and deep. Mind can be acted upon by intelligence alone. That is why Krishna highlights buddhi, intelligence, and says it has to become clear, stable and resolute.
Read MoreFostering equality and impartiality towards sukha and duhkha alike is the only option for the wise, to live in this world and move forward steadily and gloriously. Every time you do so, you become more and more spiritual, sublime and expansive. The practice is in the mind, guided by intelligence. But, the benefits are to one’s life as a whole.
Read MoreTrue spiritual wisdom as well as the instructions on its basis, is not detached from the facts and truths of our life and its purpose. Spirituality as a science and direct experience is in full harmony with one’s life and seeking, to fulfil his ultimate needs and compulsions.
Read MoreIn the body of all, the indwelling ‘I’, the Self, is always unkillable. Know that all beings have equally the same single Self, which cannot be acted upon by anything whatever. Therefore, you do not deserve to grieve at all, thinking of death and what death brings about.
Read MoreThe Self cannot be reached by mental or intellectual deliberations. As it is indistinct to the senses, it is equally so to the mind and...
Read MoreSoul is all-pervading, hence present in all bodies. By dropping a body, it does not become bodyless. As is the air present in all bodies, so is the presence of ‘I’, the Self, the Soul, in all bodies.
Read MorePoojya Swamiji exhorts us to employ our intelligence and realize the truth, no matter where we are and what we are out to do! Inner knowledge pursuit is not deterred by any external activity.
Read MoreSwamiji explains that the discovery of inner eternal Presence takes away all sense of conflict and contradiction from the mind and makes one harmonious, even-minded and poised.
Read MoreIn this letter, Poojya Swamiji discusses the art of attaining a deep note of harmony amidst sukha-duhkhas, while tossed around by interactions of all kinds.
Read MoreImmortality, moksha, is the goal of human life, especially of a seeker. For, he always aims at freedom (moksha). What is freedom? It is certainly not the physical freedom from anything. The freedom or moksha the seeker aims at is ‘inner’. It is freedom from the shackles our mind and intelligence seemingly impose.
Read MoreAll the interactions senses have with the world objects do bring about only the sukha-duhkha dvandvas, nothing more or different. When you are able to meet and dissolve the sukha-duhkhas, you can deal with the world as a whole, in full. Is this not a clear, inner victory over the world?
Read MoreThe Dharmakshetra aggravated Duryodhana’s wickedness and made him behave condescendingly to his elders while Arjuna, though gravely aggrieved, was led to a deep spiritual enquiry which crowned him with supreme inner enlightenment.
Read MoreBhagavad Gita presents the most puzzling interactional human life, enlightening and enriching you with the knowledge, skills and merits to face and overcome interactional challenges, unhurt and unaffected.
Read MoreThis is a message from Poojya Swami Bhoomananda Tirtha to devotees at the start of the 'On Bhagavad Gita' monthly letter series , in which he will be discussing the great ‘Administrative Treasure Trove’ Bhagavad Gita.
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