Only when you ensure that throughout the day, whatever actions or reactions you have, there is a progressive enrichment and purification taking place in you, can you be considered a sādhaka. The extent to which you are able to remain equal, able to accept favourable and unfavourable outcomes with equanimity, will depend on the purity of the mind.
Read MoreBring the message of Bhagavad Gita into your lives. One should not just study Bhagavad Gita; one must live it.
Read MoreWhen the intelligence is applied, it throws light into the situations, showing us that there is no permanent happiness in anything of the world.
Read MoreWhen we have challenges, when we are in trouble, we do not think of God. We brood and complain and say, “Why me?”
Read MoreFrom the time I stepped onto this path, there was a new meaning in my life.
Read MoreDoubt is nothing new. Krishna made Arjuna introspect over his doubt and grief and automatically the doubt vanished.
Read MoreWhy does interaction become difficult at times? It is because of raga-dvesha (likes and dislikes). We like some people and are happy to be with them. Some we don’t like, so we do not want to interact with them.
Read MoreIn spirituality the ‘I’ in us, the inmost Truth of our being, is finally discovered as God. So, spiritual sadhana starts when we stop looking outside and start looking within to find out “Who am I”.
Read MoreThe power that sustains your life in good and bad, in prosperity and adversity, in success and failure, is called dharma.
Read MoreWhen there is a close harmony between the knowing intelligence and the willful mind, equally between the external body and senses, good and effective actions proceed and they bring about the desired outcome. Otherwise not. Whether you believe in God or not, does not matter. What is required is a conscientious striving.
Read MoreNourishment for intelligence is Knowledge, for mind is emotions. So, you must develop good emotions – love, sympathy, sacrifice – for the mind, and elevate your intelligence with greater and greater Knowledge.
Read MoreModeration is the watchword for every one of you. Krishna says the Yoga of Bhagavad Gita will become relevant and effective, provided we are moderate. Eat moderately, sleep moderately, exert moderately, listen to moderately and speak moderately.
Read MoreAn enlightening, moving and heart-warming correspondence between Nutan Swamiji and a young girl, which addresses the difficulties of many intellectuals.
Read MoreWhile feeding the child, have the thought that the feed should instill in him good and sustainable health and inner stimulations. Whichever sense-organ of the child responds, through that provide the most sublime and elevating sensation.
Read MoreThis colour also represents earth. Earlier, Sannyasins used to dye their cloth with a special ochre coloured earth called ‘Geri-mitti’.
Read MoreBirth and rebirth are tentative propositions, one visible and the other invisible, to help man think about continuity of existence. When his sense of enquiry grows and deepens, this continuity will be probed, dissected as it were, to take him to the nonobject, the Subject entity,
Read More"Watching the thoughts" means witnessing them come and go without getting involved in them. Normally we are always getting involved in the current thought. When depressing or happy thoughts arise, we "become depressed or happy". Witnessing means we have to see the happy thoughts, depressing thoughts, without becoming happy or depressed.
Read MoreAll these qualities basically represent a Knower, call him/her sthita-dhee or bhakta or Jnānee or Gunāteeta.
Read MoreA time comes in the life of a serious seeker, when he eagerly seeks the ultimate and feels the need for one path guided by one Guru. Holding on to one is important in making the divergent mind convergent.
Read MoreEverything is the effect of guṇas. Work, cessation, dream, sleep, wakefulness — all. But within these, the guṇas alone make you think, enquire, seek etc. See all as guṇas and flow with them. Do when you feel like doing. Stop and leave when you feel so. Be natural.
Read MoreRight from birth, we are slave to our attraction and repulsion towards worldly objects and situations. Our mind constantly undergoes elation, depression, and agitation, depending on whether the objective situation we face is to our liking or disliking. We are fearful of losing what we like and facing what we dislike. Bhagavadgeeta wants us to transform this slavery into mastery by cultivating the “Yoga” attitude.
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