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अविभक्तं च भूतेषु विभक्तमिव च स्थितम्।
भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ॥

avibhaktaṃ ca bhūteṣu vibhaktam-iva ca sthitam
bhūta-bhartṛ ca tajjñeyaṃ grasiṣṇu prabhaviṣṇu ca – 16

Though indivisible, it appears divided in beings (with their individual ego-centre). It is to be known as the originator, preserver and dissolver of all.