Non-expectation
SCRIPTURES
- Aparokshanubhuti Ashtavakra Samhita Bhagavad Gita Bhaja Govindam Brihadaranyaka Upanishad Guru Ashtakam Guru Gita Isa Upanishad Katha Upanishad Kenopanishad Lingashtakam Madhurashtakam Mahabharata Mundakopanishad Sarva Vedanta Siddhanta Sara Sangrahah Saundarya Lahari Shanti Mantras Shvetashvatara Upanishad Srimad Bhagavatam Subhashitam Taittiriya Upanishad Upadesha Panchakam Vairagya Shatakam Vishnusahasranama Vivekachudamani Yogavasishtha Ramayanam
PLAYLISTS
- Ashtothara Shatanamavali Atma Sudha (Fountain of Bliss) Atma Sudha Verse by Verse (Fountain of Bliss) Bhagavad Gita Bhagavad Gita - Listen and Learn Bhagavad Gita - Verse by Verse Bhagavad Gita Chapter 15 Bhajans Essential Shlokas For Memorization (Bhagavad Gita) Evening Prayers Inner Embrace Inner Embrace Verse by Verse Morning Prayers Song of the Soul Song of the Soul - Verse by Verse Verses for Introspection Vishnusahasranama
PLAYLISTS
- Bhagavadgeeta – A Revolutionary Message Bhagavadgeeta – Sattva-Rajas-Tamas & Their Transcendence Ch.14 Prabhata Rashmih - Malayalam Prabhata Rashmih Prabhata Rashmih - Austerity and Renunciation Prabhata Rashmih - Brahmavidya Prabhata Rashmih - Discover Spirituality Prabhata Rashmih - How to Lead Life towards Fulfillment Prabhata Rashmih - Introspection, the knowledge austerity Prabhata Rashmih - Meditation - The Purpose and the Process Prabhata Rashmih - Mind - Its Mysteries and how to Spiritualize it Prabhata Rashmih - Nurturing Good Qualities Prabhata Rashmih - The Eternal Relevance of Scriptures Prabhata Rashmih - The Nature of Consciousness Prabhata Rashmih - The Practice of Sadhana Prabhata Rashmih - The Relationship with God Prabhata Rashmih - The Role of a Guru Prabhata Rashmih - What is it to be spiritual and its benefits Prabhata Rashmih - Where lies True Dharma Prabhata Rashmih – Interactional Sadhana, its role and means Prabhata Rashmih – Making Devotion Wholesome Prabhata Rashmih – The Unique Philosophy of the Bhagavad Gita Realise the Self - Here and Now The Majesty of the Mind Zenith of Devotion
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VIDEOS (3)
Swami Nirviseshananda Tirtha
252 – Karma Yoga & Buddhi Yoga of Bhagavad Gita 06 I Swami Nirviseshananda Tirtha
A series of Satsangs by Nutan Swamiji on the real Yoga aspect of Bhagavad Gita. Karma Yoga and Buddhi Yoga, as discussed in the Bhagavad Gita, emphasize performing actions without desire for personal gain. This is the 6th video in the series.
Swami Nirviseshananda Tirtha
08 – by Swami Nirviseshananda Tirtha – Three Gunas that Binds and Liberates Us
Swami Bhoomananda Tirtha
183 – by Swami Bhoomananda Tirtha – Who is a man of excellence
Audios (3)
World Experiences are Only Mental Imprints - II
Swami Bhoomananda Tirtha
Non-expectation - The Hallmark of True Seeking
Swami Bhoomananda Tirtha
Mind - The Way to make it Happy and Contented
Swami Bhoomananda Tirtha
Articles (4)
Swami Bhoomananda Tirtha
How to Acquire Virtues
You have to provide nutrients to the mind and intelligence. When you provide the mental, intelligential and spiritual nutrients, the mind has to assimilate them. This process of assimilation depends on your sincerity, your interest and your dedication.
Read MoreSwami Bhoomananda Tirtha
Peace – in Meditation and in Activity
The mind has to become pure. A number of qualities are to be imbued into it. This pursuit of purity, goodness and virtues, which directly bring peace to the mind – no matter whether the mind is active or inactive – is the ultimate quest of all religions, philosophy, spirituality and yoga.
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Swami Bhoomananda Tirtha
Be Endowed with Gurutva – Exalted Dimension
The word ‘Gurutva’ means profundity, solemnity, dignity and loftiness. In spiritual life, it implies the ability to receive, retain, and give. As one progresses, he must ultimately resemble the sky and God!
Read More Ma Gurupriya
The Bliss of Non-Expectation
निष्किंञ्चना मय्यनुरक्तचेतसः शान्ता महान्तोऽखिलजीववत्सलाः। कामैरनालब्धधियो जुषन्ति यत् तन्नैरपेक्ष्यं न विदुः सुखं मम ।। niṣkiṁncanā mayyanuraktacetasaḥ śāntā mahānto'khilajīvavatsalāḥ| kāmairanālabdhadhiyo juṣanti yat tannairapekṣyaṁ na viduḥ sukhaṁ mama ||
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