Yoga buddhi
SCRIPTURES
- Aparokshanubhuti Ashtavakra Samhita Bhagavad Gita Bhaja Govindam Brihadaranyaka Upanishad Guru Ashtakam Guru Gita Isa Upanishad Katha Upanishad Kenopanishad Lingashtakam Madhurashtakam Mahabharata Mundakopanishad Sarva Vedanta Siddhanta Sara Sangrahah Saundarya Lahari Shanti Mantras Shvetashvatara Upanishad Srimad Bhagavatam Subhashitam Taittiriya Upanishad Upadesha Panchakam Vairagya Shatakam Vishnusahasranama Vivekachudamani Yogavasishtha Ramayanam
PLAYLISTS
- Ashtothara Shatanamavali Atma Sudha (Fountain of Bliss) Atma Sudha Verse by Verse (Fountain of Bliss) Bhagavad Gita Bhagavad Gita - Listen and Learn Bhagavad Gita - Verse by Verse Bhagavad Gita Chapter 15 Bhajans Essential Shlokas For Memorization (Bhagavad Gita) Evening Prayers Inner Embrace Inner Embrace Verse by Verse Morning Prayers Song of the Soul Song of the Soul - Verse by Verse Verses for Introspection Vishnusahasranama
PLAYLISTS
- Bhagavadgeeta – A Revolutionary Message Bhagavadgeeta – Sattva-Rajas-Tamas & Their Transcendence Ch.14 Prabhata Rashmih - Malayalam Prabhata Rashmih Prabhata Rashmih - Austerity and Renunciation Prabhata Rashmih - Brahmavidya Prabhata Rashmih - Discover Spirituality Prabhata Rashmih - How to Lead Life towards Fulfillment Prabhata Rashmih - Introspection, the knowledge austerity Prabhata Rashmih - Meditation - The Purpose and the Process Prabhata Rashmih - Mind - Its Mysteries and how to Spiritualize it Prabhata Rashmih - Nurturing Good Qualities Prabhata Rashmih - The Eternal Relevance of Scriptures Prabhata Rashmih - The Nature of Consciousness Prabhata Rashmih - The Practice of Sadhana Prabhata Rashmih - The Relationship with God Prabhata Rashmih - The Role of a Guru Prabhata Rashmih - What is it to be spiritual and its benefits Prabhata Rashmih - Where lies True Dharma Prabhata Rashmih – Interactional Sadhana, its role and means Prabhata Rashmih – Making Devotion Wholesome Prabhata Rashmih – The Unique Philosophy of the Bhagavad Gita Realise the Self - Here and Now The Majesty of the Mind Zenith of Devotion
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VIDEOS (10)
Swami Nirviseshananda Tirtha
250 – Karma Yoga & Buddhi Yoga of Bhagavad Gita 04 I Swami Nirviseshananda Tirtha
A series of Satsangs by Nutan Swamiji on the real Yoga aspect of Bhagavad Gita. Karma Yoga and Buddhi Yoga, as discussed in the Bhagavad Gita, emphasize performing actions without desire for personal gain.
Swami Nirviseshananda Tirtha
249 – Karma Yoga and Buddhi Yoga of Bhagavad Gita 03 I Swami Nirviseshananda Tirtha
Swami Nirviseshananda Tirtha
248 – Karma Yoga and Buddhi Yoga of Bhagavad Gita 02 I Swami Nirviseshananda Tirtha
Audios (2)
Sadhana is a Pursuit for the Mind, not Reaching a Goal
Swami Bhoomananda Tirtha
Yogic Renunciation
Swami Bhoomananda Tirtha
Articles (5)
Swami Bhoomananda Tirtha
34 | On Bhagavad Gita | Launch the inner war and be victorious
Do not plead weakness or smallness any more. Do not also give vent to desiring or possessing anything. You do not need anything as long as you have, you are, the ‘I’ greater than the infinitely awesome world! The greatness human has is not external, gross. Human excellence is inner, internal, subtle and invisible, yet experiential to the core.
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26 | On Bhagavad Gita | Render every act as Yajna
All actions done by us will have to be as Yajña. How to do so? Do everything but without any delusional clinging (saṅga) to the inner psycho-intellectual outcome it brings about. Every act is done aiming to achieve a certain fruition. If such fruition is had or not, the performer’s mind should feel no delusional clinging to what transpires. It is clinging that hinders Yajña. Whatever act is done without clinging verily becomes sacrifice.
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Swami Bhoomananda Tirtha
18 | On Bhagavad Gita | Crowning glory of spirituality and yoga
You should read and hear, but only to reflect upon what you have heard and read. By reflection the seeker must become clear about the...
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17 | On Bhagavad Gita | How to attain dexterity in action?
Does not viveka, therefore, demand that between the short-living and everlasting goals, the discreet mind should choose the everlasting, not the short-living? Is not then one courting inferiority, downfall, if he refuses to accept buddhi-yoga and prefers to stick to the elusive path of desire-based ritualistic and secular actions?
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